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Muhammad and the Ten Commandments

In this post I am going to prove that Muhammad violated every single one of the ten commandments which the true God gave through Moses.

When Yahweh brought Israel out of Egypt into the wilderness of Sinai, God descended in a cloud on the mount in full view of his people in order for them to audibly hear his voice in order to receive the ten commandments directly from him:

“God[a] spoke all these words, saying, ‘I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me. You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth: you shall not bow yourself down to them, nor serve them, for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me, and showing loving kindness to thousands of those who love me and keep my commandments. You shall not misuse the name of Yahweh your God,[b] for Yahweh will not hold him guiltless who misuses his name. Remember the Sabbath day, to keep it holy. You shall labor six days, and do all your work, but the seventh day is a Sabbath to Yahweh your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates; for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the Sabbath day, and made it holy. Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not give false testimony against your neighbor. You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.’

“All the people perceived the thunderings, the lightnings, the sound of the trumpet, and the mountain smoking. When the people saw it, they trembled, and stayed at a distance. They said to Moses, ‘Speak with us yourself, and we will listen; but don’t let God speak with us, lest we die.’ Moses said to the people, ‘Don’t be afraid, for God has come to test you, and that his fear may be before you, that you won’t sin.’ The people stayed at a distance, and Moses came near to the thick darkness where God was. Yahweh said to Moses, ‘This is what you shall tell the children of Israel: “You yourselves have seen that I have talked with you from heaven. You shall most certainly not make gods of silver or gods of gold for yourselves to be alongside me. You shall make an altar of earth for me, and shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your cattle. In every place where I record my name I will come to you and I will bless you. If you make me an altar of stone, you shall not build it of cut stones; for if you lift up your tool on it, you have polluted it. You shall not go up by steps to my altar, that your nakedness may not be exposed to it.”’” Exodus 20:1-26


20:1 After “God”, the Hebrew has the two letters “Aleph Tav” (the first and last letters of the Hebrew alphabet), not as a word, but as a grammatical marker.

20:7 or, You shall not take the name of Yahweh your God in vain World English Bible (WEB)

God had Moses repeat the ten commandments to his covenant people shortly before the death of God’s servant:

“Moses called to all Israel, and said to them, ‘Hear, Israel, the statutes and the ordinances which I speak in your ears today, that you may learn them, and observe to do them.’ Yahweh our God made a covenant with us in Horeb. Yahweh didn’t make this covenant with our fathers, but with us, even us, who are all of us here alive today. Yahweh spoke with you face to face on the mountain out of the middle of the fire, (I stood between Yahweh and you at that time, to show you Yahweh’s word; for you were afraid because of the fire, and didn’t go up onto the mountain) saying, ‘I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me. You shall not make a carved image for yourself—any likeness of what is in heaven above, or what is in the earth beneath, or that is in the water under the earth. You shall not bow yourself down to them, nor serve them; for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children and on the third and on the fourth generation of those who hate me; and showing loving kindness to thousands of those who love me and keep my commandments. You shall not misuse the name of Yahweh your God; for Yahweh will not hold him guiltless who misuses his name.

“Observe the Sabbath day, to keep it holy, as Yahweh your God commanded you. You shall labor six days, and do all your work; but the seventh day is a Sabbath to Yahweh your God, in which you shall not do any work— neither you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your livestock, nor your stranger who is within your gates; that your male servant and your female servant may rest as well as you. You shall remember that you were a servant in the land of Egypt, and Yahweh your God brought you out of there by a mighty hand and by an outstretched arm. Therefore Yahweh your God commanded you to keep the Sabbath day. Honor your father and your mother, as Yahweh your God commanded you; that your days may be long, and that it may go well with you in the land which Yahweh your God gives you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not give false testimony against your neighbor. You shall not covet your neighbor’s wife. Neither shall you desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’

Yahweh spoke these words to all your assembly on the mountain out of the middle of the fire, of the cloud, and of the thick darkness, with a great voice. He added no more. He wrote them on two stone tablets, and gave them to me. When you heard the voice out of the middle of the darkness, while the mountain was burning with fire, you came near to me, even all the heads of your tribes, and your elders; and you said, ‘Behold, Yahweh our God has shown us his glory and his greatness, and we have heard his voice out of the middle of the fire. We have seen today that God does speak with man, and he lives. Now therefore, why should we die? For this great fire will consume us. If we hear Yahweh our God’s voice any more, then we shall die. For who is there of all flesh who has heard the voice of the living God speaking out of the middle of the fire, as we have, and lived? Go near, and hear all that Yahweh our God shall say, and tell us all that Yahweh our God tells you; and we will hear it, and do it.’ Yahweh heard the voice of your words when you spoke to me; and Yahweh said to me, ‘I have heard the voice of the words of this people which they have spoken to you. They have well said all that they have spoken. Oh that there were such a heart in them that they would fear me and keep all my commandments always, that it might be well with them and with their children forever!’” Deuteronomy 5:1-29 WEB

With the foregoing in perspective I will now proceed to document how Muhammad violated every single one of these commandments.

No other God besides Yahweh

God spoke all these words, saying, “I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.

“You shall have no other gods before me.

“You shall not misuse the name of Yahweh your God,[b] for Yahweh will not hold him guiltless who misuses his name. WEB

Israel’s Father

Moses proclaimed that Yahweh is Israel’s spiritual Father who spiritually begot them and who provides for them as a father does for a child:

“You shall tell Pharaoh, ‘Yahweh says, Israel is my son, my firstborn, and I have said to you, “Let my son go, that he may serve me;” and you have refused to let him go. Behold, I will kill your firstborn son.’” Exodus 4:22-23 WEB

“Is this the way you repay Yahweh, foolish and unwise people? Isn’t he your father who has bought you? He has made you and established you… But Jeshurun grew fat, and kicked. You have grown fat. You have grown thick. You have become sleek. Then he abandoned God who made him, and rejected the Rock of his salvation. They moved him to jealousy with strange gods. They provoked him to anger with abominations. They sacrificed to demons, not God, to gods that they didn’t know, to new gods that came up recently, which your fathers didn’t dread. Of the Rock who became your father, you are unmindful, and have forgotten God who gave you birth. Yahweh saw and abhorred, because of the provocation of his sons and his daughters. He said, ‘I will hide my face from them. I will see what their end will be; for they are a very perverse generation, children in whom is no faithfulness.’” Deuteronomy 32:6, 15-20 WEB

Israel’s Triune Redeemer

Moses and the other true prophets plainly testify that the God who saved Israel is Yahweh, the divine Angel/Messenger who embodies the very face or essence of God, and God’s Holy Spirit:

The angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them, and stood behind them. It came between the camp of Egypt and the camp of Israel. There was the cloud and the darkness, yet it gave light by night. One didn’t come near the other all night. Moses stretched out his hand over the sea, and Yahweh caused the sea to go back by a strong east wind all night, and made the sea dry land, and the waters were divided. The children of Israel went into the middle of the sea on the dry ground; and the waters were a wall to them on their right hand and on their left. The Egyptians pursued, and went in after them into the middle of the sea: all of Pharaoh’s horses, his chariots, and his horsemen. In the morning watch, Yahweh looked out on the Egyptian army through the pillar of fire and of cloud, and confused the Egyptian army. He took off their chariot wheels, and they drove them heavily; so that the Egyptians said, ‘Let’s flee from the face of Israel, for Yahweh fights for them against the Egyptians!’ Yahweh said to Moses, ‘Stretch out your hand over the sea, that the waters may come again on the Egyptians, on their chariots, and on their horsemen.’” Exodus 14:19-26 WEB

“Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared. Pay attention to him, and listen to his voice. Don’t provoke him, for he will not pardon your disobedience, for my name is in him. But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries. For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off. You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars.” Exodus 23:20-24 WEB

“Yahweh spoke to Moses, ‘Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, “I will give it to your offspring.” I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite. Go to a land flowing with milk and honey; but I will not go up among you, for you are a stiff-necked people, lest I consume you on the way.’… He said, ‘My presence will go with you, and I will give you rest.’ Moses said to him, ‘If your presence doesn’t go with me, don’t carry us up from here.’” Exodus 33:1-3, 14-15 WEB

“Moses sent messengers from Kadesh to the king of Edom, saying: ‘Your brother Israel says: You know all the travail that has happened to us; how our fathers went down into Egypt, and we lived in Egypt a long time. The Egyptians mistreated us and our fathers. When we cried to Yahweh, he heard our voice, sent an angel, and brought us out of Egypt. Behold, we are in Kadesh, a city in the edge of your border.” Numbers 20:14-16 WEB

“I will tell of the loving kindnesses of Yahweh and the praises of Yahweh, according to all that Yahweh has given to us, and the great goodness toward the house of Israel, which he has given to them according to his mercies, and according to the multitude of his loving kindnesses. For he said, ‘Surely, they are my people, children who will not deal falsely;’ so he became their Savior. In all their affliction he was afflicted, and the angel of his presence saved them. In his love and in his pity he redeemed them. He bore them, and carried them all the days of old. But they rebelled and grieved his Holy Spirit. Therefore he turned and became their enemy, and he himself fought against them. Then he remembered the days of old, Moses and his people, saying, ‘Where is he who brought them up out of the sea with the shepherds of his flock? Where is he who put his Holy Spirit among them?’ Who caused his glorious arm to be at Moses’ right hand? Who divided the waters before them, to make himself an everlasting name? Who led them through the depths, like a horse in the wilderness, so that they didn’t stumble? As the livestock that go down into the valley, Yahweh’s Spirit caused them to rest. So you led your people to make yourself a glorious name. Look down from heaven, and see from the habitation of your holiness and of your glory. Where are your zeal and your mighty acts? The yearning of your heart and your compassion is restrained toward me. For you are our Father, though Abraham doesn’t know us, and Israel does not acknowledge us. You, Yahweh, are our Father. Our Redeemer from everlasting is your name.” Isaiah 63:7-16 WEB

Muhammad’s god, on the other hand, is not a spiritual father to anyone nor is he triune:

The Jews and Christians say: We are sons of Allah and His loved ones. Say: Why then doth He chastise you for your sins? Nay, ye are but mortals of His creating. He forgiveth whom He will, and chastiseth whom He will. Allah’s is the Sovereignty of the heavens and the earth and all that is between them, and unto Him is the journeying. S. 5:18 Pickthall

And they say: The Beneficent hath taken unto Himself a son. Assuredly ye utter a disastrous thing Whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins, That ye ascribe unto the Beneficent a son, When it is not meet for (the Majesty of) the Beneficent that He should choose a son. There is none in the heavens and the earth but cometh unto the Beneficent as a slave. S. 19:88-93 Pickthall – Cf. 2:116; 6:101; 9:30; 21:26; 39:4; 72:3

Muhammad the Stone Worshiper

“You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth: you shall not bow yourself down to them, nor serve them, for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me, and showing loving kindness to thousands of those who love me and keep my commandments. WEB

“You shall make for yourselves no idols, and you shall not raise up a carved image or a pillar, and you shall not place any figured stone in your land, to bow down to it; for I am Yahweh your God.” Leviticus 26:1 WEB

Muhammad kissed and smothered a black stone, and commanded his followers to likewise smother and idolize it:

It is Sunnah to perform certain acts in tawaf as given below:

Facing the Black Stone at the start of the tawaf while uttering a takbir (Allahu-Akbar), and a tahlil (La ilaha illahlah), and raising one’s hands as they are raised in prayers, and if possible touching it with both hands and kissing it quietly, or placing one’s cheek on it. Otherwise, one may touch it with one’s hand and kiss the hand, or touch it with something, and then kiss it, or if even that is not possible, one may just point to it with a stick, etc. as is mentioned in some of the ahadith given below.

Ibn ‘Umar said: “Allah’s Messenger faced the Black Stone, touched it, and then placed his lips on it and wept for a long time.” ‘Umar also wept for a long time. The Prophet said: ‘O ‘Umar, this is the place where one should shed tears.” (Reported by Al-Hakim, who considers it a sound hadith with a sound chain of authorities)

It is reported by Ibn ‘Abbas that ‘Umar bent down towards the Black Stone and said: “By Allah! I know that you are A MERE STONE, and if I had not seen my beloved Prophet kissing you and touching you I would have never done so.” The Qur’an says: “You have indeed in the Messenger of Allah a beautiful pattern (of conduct).”‘ (Qur’an 33.32) This was reported by Ahmad and others in slightly different words.

Nafi’ said, “I have seen Ibn ‘Umar touching the Black Stone with his hand, and then kissing his hand and saying: ‘Ever since I saw the Prophet doing this, I have never failed to do that.”’ (Reported by Bukhari and Muslim)

Sowayd bin Ghaflah said: “I have seen ‘Umar kissing the Black Stone and touching it.” He further said: “I know that the Prophet was especially very particular about it.” (Muslim)

Ibn ‘Umar reported that Allah’s Messenger used to come to Ka’bah, touch the Black Stone and then say: Bismillahi wallahu akbar (In the name of Allah, Allah is the Greatest.)” (Ahmad)

Muslim has reported on the authority of Abu Tufail that he said: “I have seen the Prophet making tawaf around the Ka’bah and touching it with a stick and then kissing the stick.”

Bukhari, Muslim and Abu Daw’ud reported that ‘Umar approached the Black Stone and kissed it. Then he said: “I know that you are A MERE STONE that can neither harm nor do any good. If I had not seen the Prophet kissing you, I would have never kissed you.”

Al-Khatabi said: “This shows that abiding by the Sunnah of the Prophet is binding, regardless of whether or not we understand its reason or the wisdom behind it.”

Such information devolves obligation on all those whom it reaches, even if they may not fully comprehend its significance. It is known, however, that kissing the Black Stone signifies respect for it, recognition of our obligation toward it, and using it as a means of seeking Allah’s blessings. Indeed Allah has preferred some stones over others, as He preferred some countries and cities, days and nights, and months over others. The underlying spirit of all this is unquestioning submission to Allah.

In some ahadith which say that “the Black Stone is Allah’s right hand on earth,” we do find, however, a plausible rationale and justification for this statement. In other words whosoever touches the Black Stone he pledges allegiance to Allah, as it were, by giving his hand into the hand of Allah, just as some followers do pledge their fealty to their kings and masters, by kissing and shaking hands with them.

Al-Muhallib said: “The hadith of ‘Umar refutes the assertions of those who say that ‘The Black Stone is Allah’s right hand on earth wherewith He shakes the hands of His slaves.’” God forbid that we should ascribe any physical organs to Allah [sic]. The commandment to kiss the Black Stone is meant to test and to demonstrate palpably as to who obeys and submits. It may be compared with the command to Iblis to bow to Adam.

We have no definite evidence, however, to believe that any of the stones used in building the Ka’bah originally (by Ibrahim and Isma’il), is still in existence today excepting the Black Stone. (Sayyid Saabiq, Fiqh-Us-Sunnah, Volume 5: Tawaf or Circumambulation around Ka’bah, Number 74b; bold, capital, and italicized underline emphasis mine)

Sabbath Observance and Muhammad

“Remember the Sabbath day, to keep it holy. You shall labor six days, and do all your work, 10 but the seventh day is a Sabbath to Yahweh your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates; 11 for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the Sabbath day, and made it holy. WEB

Even though Muhammad claimed to be worshiping the God of Abraham and Moses, and testified that the Scriptures of the Jews and Christians were the incorruptible words of God,

O Children of Israel! call to mind the (special) favour which I bestowed upon you, and fulfil your covenant with Me as I fulfil My Covenant with you, and fear none but Me. And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone. And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is). And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship). Do ye enjoin right conduct on the people, and forget (To practise it) yourselves, and yet ye study the Scripture? Will ye not understand? S. 2:40-44 Y. Ali

We gave Moses the Book and followed him up with a succession of apostles; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you an apostle with what ye yourselves desire not, ye are puffed up with pride? – Some ye called impostors, and others ye slay!… And when there comes to them a Book from God, confirming what is with them, – although from of old they had prayed for victory against those without Faith, – when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of God is on those without Faith. S. 2:87, 89 Y. Ali

When it is said to them, “Believe in what God Hath sent down,” they say, “We believe in what was sent down to us:” yet they reject all besides, even if it be Truth confirming what is with them. Say: “Why then have ye slain the prophets of God in times gone by, if ye did indeed believe?” S. 2:91 Y. Ali

Say: Whoever is an enemy to Gabriel – for he brings down the (revelation) to thy heart by God’s will, a confirmation of what went before, and guidance and glad tidings for those who believe, – S. 2:97 Y. Ali

And when there came to them an apostle from God, confirming what was with them, a party of the people of the Book threw away the Book of God behind their backs, as if (it had been something) they did not know! S. 2:101 Y. Ali

Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein, – the loss is their own. S. 2:121 Y. Ali

O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of God Must be carried out. S. 4:47 Y. Ali

We have sent thee inspiration, as We sent it to Noah and the Apostles after him: we sent inspiration to Abraham, Isma’il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the Psalms. Of some apostles We have already told thee the story; of others We have not; – and to Moses God spoke direct; – S. 4:163-164 Y. Ali

And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Apostle may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to God! He is your Protector – the Best to protect and the Best to help! S. 22:78 Y. Ali

And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, “We believe in the revelation which has come down to us and in that which came down to you; Our God and your God is one; and it is to Him we bow (in Islam).” S. 29:46 Y. Ali

And also affirmed the Genesis account of a six-day creation,

Surely your Lord is God, who created the heavens and the earth in six days — then sat Himself upon the Throne, covering the day with the night it pursues urgently — and the sun, and the moon, and the stars subservient, by His command. Verily, His are the creation and the command. Blessed be God, the Lord of all Being. S. 7:54 Arberry

Surely your Lord is God, who created the heavens and the earth in six days, then sat Himself upon the Throne, directing the affair. Intercessor there is none, save after His leave that then is God, your Lord; so serve Him. Will you not remember? S. 10:3 Arberry

We created the heavens and the earth, and what between them is, in six days, and no weariness touched Us. S. 50:38 Arberry

Muhammad still failed to recognize and sanctify the sabbath.

Islam and Dishonoring Parents

12 “Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you. WEB

Muhammad taught his followers to hate their unbelieving parents:

O believers, take not your fathers and brothers to be your friends, if they prefer unbelief to belief; whosoever of you takes them for friends, those — they are the evildoers. Say: ‘If your fathers, your sons, your brothers, your wives, your clan, your possessions that you have gained, commerce you fear may slacken, dwellings you love — if these are dearer to you than God and His Messenger, and to struggle in His way, then wait till God brings His command; God guides not the people of the ungodly.’ S. 9:23-24 Arberry

Thou wilt not find any people who believe in God and the Last Day, loving those who resist God and His Apostle, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens beneath which Rivers flow, to dwell therein (for ever). God will be well pleased with them, and they with Him. They are the Party of God. Truly it is the Party of God that will achieve Felicity. S. 58:22 Y. Ali

Muhammad’s Covetousness, Adultery and Sexual Immorality

14 “You shall not commit adultery.

17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.” WEB

Muhammad lusted after his adopted son’s wife, causing his son to divorce her so he could commit adultery with her:

And (remember) when you said to him (Zaid bin Harithah the freedslave of the Prophet) on whom Allah has bestowed Grace (by guiding him to Islam) and you (O Muhammad too) have done favour (by manumitting him) “Keep your wife to yourself, and fear Allah.” But you did hide in yourself (i.e. what Allah has already made known to you that He will give her to you in marriage) that which Allah will make manifest, you did fear the people (i.e., Muhammad married the divorced wife of his manumitted slave) whereas Allah had a better right that you should fear Him. So when Zaid had accomplished his desire from her (i.e. divorced her), We gave her to you in marriage, so that (in future) there may be no difficulty to the believers in respect of (the marriage of) the wives of their adopted sons when the latter have no desire to keep them (i.e. they have divorced them). And Allah’s Command must be fulfilled. S. 33:37 Hilali-Khan

Only after some time Zaid complained to the Prophet regarding what he had suffered with Zainab. The Prophet came to them and admonished here and while he talked to her HE DEVELOPED LIKENESS FOR HER BEAUTY, COUNTENANCE, AND WIT. IT HAPPENED AS ALLAH DECREED. The Prophet then returned AND HAD IN HIS THOUGHT WHAT ALLAH HAD WILLED. Thereafter, the Prophet asked as to how had he been with her? He again complained about her. The Prophet said, “Fear Allah Allah and keep your wife with you” WHILE HE HAD IN HIS HEART SOMETHING ELSE… Then Prophet then came to Zaid and saw Zainab as she was standing – she was beautiful, fair complexioned, and among the best women of Quraish – therefore, the Prophet FELT AN INCLINATION FOR HER and (while leaving) said: “Praise be to Allah who turns the hearts.” Zaid discerned and said: “O Messenger of Allah! Allow me to divorce her for she has haughtiness and is arrogant with me, and her language also hurts me.” The Prophet said, “Hold on to your wife, and fear Allah.”

Zaid, however, eventually divorced her. (Muqatil b. Sulaiman, al-Tafsir [Dar ‘Ihya’ al-Turath, Beirut, 1423 AH], Volume 3, pp. 492-494)

According to Yunus b. ‘Abd al-A‘la — Ibn Wahb — Ibn Zayd, who said: The Messenger of God had married Zayd b. Harithah to Zaynab bt. Jahsh, his paternal aunt’s daughter. One day the Messenger of God went out looking for Zayd. Now there was a covering of haircloth over the doorway, but the wind had lifted the covering so that the doorway was uncovered. Zaynab was in her chamber, undressed, AND ADMIRATION FOR HER ENTERED THE HEART OF THE PROPHET. After that happened, she was MADE unattractive to the other man. So he came and said, “Messenger of God, I want to separate myself from my companion.” Muhammad asked: “What is wrong? Has anything on her part disquieted you?” “No, by God,” replied Zayd, “nothing she has done has disquieted me, Messenger of God, nor have I seen anything but good.” The Messenger of God said to him, “Keep your wife to yourself, and fear God.” That is [the meaning of] the Word of God: “And when you said unto him on whom God has conferred favor and you have conferred favor, ‘Keep your wife to yourself, and fear God.’ And you did hide in your mind that which God was to bring to light.” You did hide in your mind [the thought] that “if he separates himself from her, I will marry her.” (Al-Tabari, Jami‘ al-Bayan fi Tafsir al-Qur’an [al-Resalah Publishers, Beirut, 2000], Volume 20, p. 274)

It gets worse. According to the sunni ahadith, the following passage was composed to justify the raping of female captives, including married ones:

Also (prohibited are) women already married, except those whom your right hands possess: Thus hath God ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property, – desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and God is All-knowing, All-wise. S. 4:24 Y. Ali

Abu Sirma said to Abu Sa’id al Khadri: O Abu Sa’id, did you hear Allah’s Messenger mentioning al-‘azl? He said: Yes, and added: We went out with Allah’s Messenger on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him? So we asked Allah’s Messenger, and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born. (Sahih Muslim, Book 008, Number 3371)

Abu Said al-Khudri said: The apostle of Allah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the Apostle of Allah were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Quranic verse, ‘And all married women (are forbidden) unto you save those (captives) whom your right hands possess’. That is to say, they are lawful for them when they complete their waiting period.

Grade: SAHIH (Al-Albani)

(Sunan Abu Dawud, Volume 2, Number 2150

Abu Sa’id Khudri reported that Allah’s Messenger said: Do not take down anything from me, and he who took down anything from me except the Qur’an, he should efface that and narrate from me, for there is no harm in it and he who attributed any falsehood to me-and Hammam said: I think he also said:” deliberately” -he should in fact find his abode in the Hell-Fire. (Sahih Muslim, Book 042, Number 7147

The allegedly sound ahadith further report that Muhammad taught that Allah has predestined the amount of adultery a person must necessarily commit: 

Narrated Ibn ‘Abbas:

I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said, “Allah has written for the son of Adam his INEVITABLE share of adultery whether he is aware of it or not: The adultery of the eye is the looking (at something which is sinful to look at), and the adultery of the tongue is to utter (what it is unlawful to utter), and the innerself wishes and longs for (adultery) and the private parts turn that into reality or refrain from submitting to the temptation.” (Sahih al-Bukhari, Volume 8, Book 77, Number 609)

Verily Allah has fixed the very portion of adultery which a man will indulge in, and which he OF NECESSITY MUST COMMIT (or there would be no escape from it). (Sahih Muslim, Book 033, Number 6421; see also Number 6422)

To make matters worse, the hadiths of Muhammad claim that Q. 4:24 and 5:87 were sent down to sanction temporary marriages, which is nothing other than prostitution:

Narrated Abdullah:
We used to participate in the holy wars carried on by the Prophet and we had no women (wives) with us. So we said (to the Prophet). “Shall we castrate ourselves?” But the Prophet forbade us to do that and thenceforth he allowed us to marry a woman (temporarily) by giving her even a garment, and then he recited: “O you who believe! Do not make unlawful the good things which Allah has made lawful for you.” (Sahih al-Bukhari, Volume 6, Book 60, Number 139)

Narrated Abdullah:
We used to participate in the holy battles led by Allah’s Apostle and we had nothing (no wives) with us. So we said, “Shall we get ourselves castrated?” He forbade us that and then allowed us to marry women with a temporary contract and recited to us: — ‘O you who believe! Make not unlawful the good things which Allah has made lawful for you, but commit no transgression.’ (5.87) (Sahih al-Bukhari, Volume 7, Book 62, Number 13o)

“‘Mut’ah marriage involves a man hiring a woman for a specific amount of money, for a certain period of time, to have sex with her. The scholars agree that this Mut’ah marriage was authorized in the beginning of Islam. It is reported that when the Prophet came to Mecca to perform ‘umrah, the women of Mecca dressed up and adorned themselves. The companions complained to the Prophet that they had not had sex for a long time, so he said to them: ‘Enjoy these women.’” (Ar-Razi, At-tafsir al-kabir, Q. 4:24)

“No Muslim disputes that Mut’ah marriage was allowed in early Islam, the difference is whether it has been abrogated or not.” (Ibid.)

The hadith collections confirm that there was debate regarding whether this practice had been abrogated, since it was being practiced all the way to the time of Umar’s caliphate:

Narrated Abu Jamra:

I heard Ibn Abbas (giving a verdict) when he was asked about the Mut’a with the women, and he permitted it (Nikah-al-Mut’a). On that a freed slave of his said to him, “That is only when it is very badly needed and women are scarce.” On that, Ibn ‘Abbas said, “Yes.” (Sahih al-Bukhari, Volume 7, Book 62, Number 51

Ibn Uraij reported: ‘Ati’ reported that Jabir b. Abdullah came to perform ‘Umra, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of the Holy Prophet and during the time of Abu Bakr and ‘Umar. (Sahih Muslim, Book 008, Number 3248)

Abu Nadra reported: While I was in the company of Jabir b. Abdullah, a person came to him and said that Ibn ‘Abbas and Ibn Zubair differed on the two types of Mut’a (Tamattu’ of Hajj 1846 and Tamattu’ with women), whereupon Jabir said: We used to do these two during the lifetime of Allah’s Messenger. Umar then forbade us to do them, and so we did not revert to them. (Sahih Muslim, Book 008, Number 3250)

‘Urwa b. Zubair reported that ‘Abdullah b. Zubair stood up (and delivered an address) in Mecca saying: Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person (Ibn ‘Abbas). Ibn Abbas called him and said: You are an uncouth person, devoid of sense. By my life, Mut’a was practised during the lifetime of the leader of the pious (he meant Allah’s Messenger, may peace be upon him), and Ibn Zubair said to him: Just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said. Khalid b. Muhajir b. Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut’a and he permitted him to do it. Ibn Abu ‘Amrah al-Ansari (Allah be pleased with him) said to him: Be gentle. It was permitted in the early days of Islam, (for one) who was driven to it under the stress of necessity just as (the eating of) carrion and the blood and flesh of swine and then Allah intensified (the commands of) His religion and prohibited it (altogether). Ibn Shihab reported: Rabi’ b. Sabra told me that his father (Sabra) said: I contracted temporary marriage with a woman of Banu ‘Amir for two cloaks during the lifetime of Allah’s Messenger (may peace be upon him); then he forbade us to do Mut’a. Ibn Shihab said: I heard Rabi’ b. Sabra narrating it to Umar b. ‘Abd al-‘Aziz and I was sitting there. (Sahih Muslim, Book 008, Number 3261)

One narration even says that, during the caliphate of Umar, a woman got pregnant as a result of Muta:

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-Zubayr that Khawla ibn Hakim came to Umar ibn al-Khattab and said, “Rabia ibn Umayya made a temporary marriage with a woman and she is pregnant by him.” Umar ibn al-Khattab went out in dismay dragging his cloak, saying, “This temporary marriage, had I come across it, I would have ordered stoning and done away with it!” (Malik’s Muwatta, Book 28, Number 28.18.42)

Muhammad the Lying, Murdering Cheat

13 “You shall not murder.

15 “You shall not steal.

16 “You shall not give false testimony against your neighbor. WEB

The Islamic reports provide ample evidence that Muhammad was a lying, dishonest murderer who wasn’t the beacon of virtue and honesty that Muslims make him out to be.

For instance, Muhammad not only lied, he also permitted his followers to lie, specifically in murdering one of his opponents:

Narrated Jabir bin ‘Abdullah:
Allah’s Apostle said, “Who is willing to kill Ka’b bin Al-Ashraf who has hurt Allah and His Apostle?” Thereupon Muhammad bin Maslama got up saying, “O Allah’s Apostle! Would you like that I kill him?” The Prophet said, “Yes,” Muhammad bin Maslama said, “Then allow me to say a (false) thing (i.e. to deceive Kab).” The Prophet said, “You may say it.” … So Muhammad bin Maslama went in together with two men, and said to them, “When Ka’b comes, I will touch his hair and smell it, and when you see that I have got hold of his head, strip him. I will let you smell his head.” Kab bin Al-Ashraf came down to them wrapped in his clothes, and diffusing perfume. Muhammad bin Maslama said, “I have never smelt a better scent than this.” Ka’b replied. “I have got the best ‘Arab women who know how to use the high class of perfume.” Muhammad bin Maslama requested Ka’b, “Will you allow me to smell your head?” Ka’b said, “Yes.” Muhammad smelt it and made his companions smell it as well. Then he requested Ka’b again, “Will you let me (smell your head)?” Ka’b said, “Yes.” When Muhammad got a strong hold of him, he said (to his companions), “Get at him!” So they killed him and went to the Prophet and informed him. (Abu Rafi) was killed after Ka’b bin Al-Ashraf.” (Sahih al-Bukhari, Volume 5, Book 59, Number 369


When Kaybar [sic] had been conquered al-Hajjaj b. ‘Ilat al-Sulami of the clan al-Bahz said to the apostle, ‘I have money with my wife Umm Shayba d. Abu Talha–when they lived together he had a son called Mur‘id by her– and money scattered among the Meccan merchants, so give me permission to go and get it.’ Having got his permission he said, ‘I must tell lies.’ The Apostle said, ‘TELL THEM.’ Al-Hajjaj, ‘When I came to Mecca, I found in the pass of al-Bayda some men of Quraysh trying to get news and asking how the apostle fared because they had heard that he had gone to Khaybar. They knew that it was the principal town of Hijaz in fertility, fortifications, and population, and they were searching for news and interrogating passing riders. They did not know that I was a Muslim and when they saw me they said, “It is al-Hajjaj b. ‘Ilat. He is sure to have news. Tell us, O Abu Muhammad, for we have heard that the highwayman has gone to Khaybar which is the town of the Jews and the garden of the Hijaz.” I said, “I have heard that and I have some news that will please you.” They came up eagerly on either side of my camel, saying, “Out with, Hajjaj!” I said, “He has suffered a defeat such as you have never heard of and his companions have been slaughtered; you have never heard the like, and Muhammad has been captured.” The men of Khaybar said, “We will not kill him until we send him to Mecca abd let them kill him among themselves in revenge for their men whom he has killed.” They got up and shouted in Mecca, “Here’s news for you! You have only to wait for this fellow Muhammad to be sent to you to be killed in your midst.” I said, “Help me collect my money in Mecca and to get in the money owed to me, for I want to go to Khaybar to get hold of the fugitives from Muhammad and his companions before the merchants get there”. They got up and collected my money for me quicker than I could have supposed possible. I went to my wife and asked her for the money which she had by her, telling her that I should probably go to Khaybar and seize the opportunity to buy before the merchants got there first. When ‘Abbas heard the news and heard about me he came and stood at my side as I was in one of the merchants’ tents, asking about the news which I had brought. I asked him if he could keep a secret if I entrusted it to him. He said he could, and I said, “Then wait until I can meet you privately, for I am collecting my money as you see me, so leave (T. and he left me) until I have finished”; and so, when I had collected everything I had in Mecca and decided to leave, I met ‘Abbas and said, “Keep my story secret for three nights, then say what you will for I am afraid of being pursued.” When he said that he would, I said, “I left your brother’s son married to the daughter of their king, meaning Safiya, and Khaybar has been conquered and all that is in it removed and become the property of Muhammad and his companions.” He said, “What are you saying, Hajjaj?” I said, “Yes, by Allah, but keep my secret. I have become a Muslim and have come only to get my money fearing that I may be deprived of it. When three nights have passed publish the news as you will.” When the third day came ‘Abbas put on a robe of his and scented himself and took his stick, and went to Ka‘ba and went round it. When the people saw him they said, “O Abu’l-Fadl, this is indeed steadfastness in a great misfortune!” He answered, “By no means, by Allah by whom you swear, Muhammad has conquered Khaybar and was left married to the daughter of their king. He has seized all that they possess and it is now his property and the property of his companions.” They asked, “Who brought you this news?” He said, “the man who brought you your news. He came in to you as a Muslim and has taken his money and gone off to join Muhammad and his companions and to be with him.” They said, “O men of Allah, the enemy of Allah has escaped. Had we known we would have dealt with him.” Almost at once the true news reached them.’ (The Life of Muhammad: A Translation of Ibn Ishaq’s Sirat Rasul Allah, with introduction and notes by Alfred Guillaume [Oxford University Press, Karachi, Tenth impression 1995], pp. 519-520; capital and underline emphasis mine)

Muhammad also had no problems breaking his oaths:

Narrated Zahdam:

We were in the company of Abu Musa Al-Ash’ari and there were friendly relations between us and this tribe of Jarm. Abu Musa was presented with a dish containing chicken. Among the people there was sitting a red-faced man who did not come near the food. Abu Musa said (to him), “Come on (and eat), for I have seen Allah’s Apostle eating of it (i.e. chicken).” He said, “I have seen it eating something (dirty) and since then I have disliked it, and have taken an oath that I shall not eat it.” Abu Musa said, “Come on, I will tell you (or narrate to you). Once I went to Allah’s Apostle with a group of Al-Ash’ariyin, and met him while he was angry, distributing some camels of Rakat. We asked for mounts but he took an oath that he would not give us any mounts, and added, ‘I have nothing to mount you on.’ In the meantime some camels of booty were brought to Allah’s Apostle and he asked twice, ‘Where are Al-Ash’ariyin?” So he gave us five white camels with big humps. We stayed for a short while (after we had covered a little distance), and then I said to my companions, ‘Allah’s Apostle has forgotten his oath. By Allah, if we do not remind Allah’s Apostle of his oath, we will never be successful.’ So we returned to the Prophet and said, ‘O Allah’s Apostle! We asked you for mounts, but you took an oath that you would not give us any mounts; we think that you have forgotten your oath.’ He said, ‘It is Allah Who has given you mounts. By Allah, and Allah willing, if I take an oath and later find something else better than that, then I do what is better and expiate my oath.’” (Sahih al-Bukhari, Volume 7, Book 67, Number 427

Muhammad even permitted his followers to break their word:

Narrated ‘Abdur-Rahman bin Samura:
The Prophet said, “O ‘Abdur-Rahman! Do not seek to be a ruler, for if you are given authority on your demand then you will be held responsible for it, but if you are given it without asking (for it), then you will be helped (by Allah) in it. If you ever take an oath to do something and later on you find that something else is better, then you should expiate your oath and do what is better.” (Sahih al-Bukhari, Volume 9, Book 89, Number 260

An individual who permits deception and breaks his/her oaths as s/he sees fit is anything but trustworthy. Such a person could never be trusted since one could never be certain whether s/he were actually speaking the truth or if s/he would keep his/her promises.

To top it off Muhammad would send his followers to rob unsuspecting Meccan caravans, thereby turning them into thieves and bandits:

According to ‘Ali b. Nasr b. ‘Ali and ‘Abd al-Warith b. ‘Abd al-Samad b. ‘Abd al-Warith- ‘Abd al-Samad b. ‘Abd al-Warith- his father- Aban al-‘Attar- Hisham b. ‘Urwah: ‘Urwah wrote to ‘Abd al-Malik b. Marwan as follows:

You have written to me asking about Abu Sufyan and the circumstances of his expedition. Abu Sufyan b. Harb came from Syria at the head of nearly seventy horsemen from all the clans of Quraysh. They had been trading in Syria and they all came together with their money and their merchandise. The Messenger of God and his companions were informed about them. This was after fighting had broken out between them and people had been killed, including Ibn al-Hadrami at Nakhlah, and some of Quraysh had been taken captive, including one of the sons of al-Mughirah and their mawla, Ibn Kaysan. Those responsible [for the fighting] were ‘Abd Allah b. Jash and Waqid, the confederate of the Banu ‘Adi b. Ka‘b, together with other companions of the Messenger of God whom he had sent out with ‘Abd Allah b. Jash. This incident had provoked (a state of) war between the Messenger of God and Quraysh and was the beginning of the fighting in which they inflicted casualties upon one another; it took place before Abu Sufyan and his companions had set out for Syria.

Subsequently Abu Sufyan and the horsemen of Quraysh who were with him returned from Syria, following the coastal road. When the Messenger of God heard about them he called together his companions and told them of the wealth they had with them and the fewness of their numbers. The Muslims set out with no other object than Abu Sufyan and the horsemen with him. They did not think that these were anything but (easy) booty and did not suppose that there would be a great battle when they met them. It is concerning this that God revealed, “And ye longed that other than the armed one might be yours.”

When Abu Sufyan heard that the companions of the messenger of God were on their way to intercept him, he sent to Quraysh (saying), “Muhammad and his companions are going to intercept your caravan, so protect your merchandise …” (The History of Al-Tabari: The Foundation of the Community, translated by M. V. McDonald, annotated by W. Montgomery Watt [State University of New York Press, Albany 1987], Volume VII, pp. 28-29; bold emphasis and comments within brackets mine)

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